What is a covenant? Is there a difference between the Abrahamic covenant and the Sinai covenant, or are they basically the same? What is the relationship between the old and new covenants? On this program the hosts reveal how the study of ancient near-eastern treaties helps us to better understand all the different covenants we find mentioned in the Scriptures (originally aired 05-15-05).
John the Baptist was the final prophet of the old covenant who came announcing to the nation of Israel that their time was about up. Like a prosecuting attorney, he came to announce that they had broken the terms of the Sinai covenant and that all the curses of the covenant mentioned throughout the Old Testament were about to come to pass. This is why he called them to repentance saying, “The axe is laid at the root of the tree” (Mt. 3:10). But in the midst of judgment, God remembered mercy. And this is why the very core of John’s message was to announce the “Lamb of God who takes away the sin of the world” (Jn 1:29, 36). “He must increase,” John said, “but I must decrease” (Jn. 3:30).Kim Riddlebarger
Introducing covenant theology
Author: Michael Horton
God of Promise unwinds the intricacies of covenant theology, making the complex surprisingly simple and accessible to every reader. With keen understanding, careful scholarship, and insight, Michael Horton leads all believers toward a deeper understanding of crucial covenant concepts.
Covenant and Salvation
Author: Michael Horton
Following Covenant and Eschatology and Lord and Servant, this concluding volume of a four-part series examines Christian salvation from the perspective of covenant theology. In Covenant and Salvation, Michael Horton surveys law and gospel, union with Christ, and justification and theosis, conversing with both classical and contemporary viewpoints.
The structure of Biblical Authority
Author: Meredith Kline
Meredith Kline continues investigating ancient Near Eastern treaties and their relevance to theology with this study on the doctrine of the Word. He presents a collection of articles about the canonicity of Scripture, primarily of the Old Testament. Kline also suggest some extensions of the main theses into the New Testament. He reexamines the formal character of Scripture as such, and asks the central question, “What is the Bible?” He presents a somewhat distinctive answer here, in line with the new direction taken in the formulation of biblical canonicity.