On this program Michael Horton, Greg Koukl and Brett Kunkle of Stand to Reason continue their discussion from the last episode about the importance of preparing our youth for a life of faith in a secular age. Not only should they be taught what they believe and why, but before they leave home, they should also be […]
How did the apostles contend for the faith throughout the book of Acts? Did they share their testimonies or inner experiences? Did they encourage blind faith? On this special live edition of White Horse Inn, the hosts discuss the sermons in Acts in order to discover how to “contend for the faith once delivered to […]
When telling others about the message of the gospel, objections of various kinds inevitably arise. So how are we to answer the person who claims that Jesus never really died on the cross, or that the miracle stories associated with Christ are complete fabrications? The hosts discuss these questions and more as they interact with […]
How can we believe in God when there is so much evil and suffering in the world? Isn’t it arrogant to insist that Christianity is the only true religion? These questions and more will be addressed on this edition of the White Horse Inn as Tim Keller joins the panel to discuss his New York […]
Not only is it important to “know what you believe and why you believe it,” but it’s also crucial that we learn how to effectively communicate those beliefs to outsiders. How, for example, do we avoid getting into heated arguments? What’s the best way to challenge opposing points of view? On this edition of the […]
How should Christians defend and spread the faith, and what lessons can be drawn by studying the Book of Acts on this issue? On this edition of the White Horse Inn, the hosts will deal with this subject, and will be joined by author William Willimon, author of The Intrusive Word: Preaching to the Unbaptized.
If you ask most Christians why they hold their beliefs, most people will answer along exclusively experiential terms. The Christian faith has been relegated to the subjective lives of the believers. It has been emptied of its rigorous defense and, therefore, its rigorous practice. How might we begin to recover a robustly intellectual and devout […]
